In my 2006 book Empire of Thebes: Ages in Chaos Revisited I argued that most of the synchronisms and character identifications proposed by Immanuel Velikovsky in his Ages in Chaos (1952) were actually correct, and that the errors committed by him – which the critics made so much of – were of a relatively minor nature.

Ages in Chaos, in short, needed fine-tuning, not complete rejection. Indeed, Velikovsky missed a great deal of evidence in his favor. This was the case, for example, with the equation of Hatshepsut with the Queen of Sheba.

In Ages in Chaos Velikovsky argued that the Eighteenth Dynasty rose to power at the same time as the kingdom of Israel, and that the first pharaohs of that line, Ahmose and Amenhotep I, were contemporaries of Israel’s first two kings, Saul and David. About thirty years after the war of liberation, Egypt came to be ruled by Hatshepsut, an extraordinary woman, one who, unique in the annals of Egypt’s history, claimed the honor and title of Pharaoh. In Velikovsky’s system, Hatshepsut must have been a contemporary of Solomon, the fabulously wealthy and powerful son of King David. For Velikovsky, it was but a short step from placing Hatshepsut at the same time as Solomon to making her identical to Solomon’s famous royal visitor, the Queen of Sheba.

In support of this claim, Velikovsky noted that one of the most important events of Hatshepsut’s life was an expedition to a mysterious land named Punt. The journey to Punt, which she immortalized on her funerary monument at Deir el Bahri, was obviously regarded as an event of immense importance by the Queen, for she placed it alongside the story of her divine birth on the temple walls. Punt, Velikovsky argued, must have been Israel; and the expedition recounted on the Egyptian temple a contemporary record of the Queen of Sheba’s expedition to Jerusalem.